Spiritual Health Reform

Sunday marked the 42nd anniversary of the assassination of Martin Luther King, Jr. While best known as a leader of the African-American Rights movement in the 1960s, King also fought for the “reconstruction of [American] society,” which he said was being poisoned by poverty, militarism and materialism.

Exactly one year before his death, Reverend King delivered a speech, Beyond Vietnam, in which he denounced the United States’ military involvement in Indochina. He vividly recounted the widespread destruction of land, of institutions, of Vietnamese self-determination and of the Vietnamese themselves.

“They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one “Vietcong”-inflicted injury. So far we may have killed a million of them — mostly children.”

King connected U.S. efforts in Vietnam with suffering at home, calling the war “the enemy of the poor” because it diverted human beings and their creative capacities away from the construction of society and enlisted them, instead, toward its destruction.

This speech marked the expansion of King’s work beyond support for Civil Rights and beyond opposition to U.S. military operations in Southeast Asia. He addressed what he called the “spiritual” health of American society.

This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

These words were matched with action. Most prominently, King helped organize the Poor People’s Campaign, which called for money to be redirected from military use to social use. It demanded the government pass an “economic bill of rights” committed to increasing access to housing, resources and employment.

But in the embryonic stage of the Poor People’s Campaign – officially considered the ‘second phase’ of the Civil Rights Movement – King was assassinated. With its foundation suddenly ripped away, the campaign collapsed.

Forty-two years later, major remembrances of Reverend King typically discuss his Civil Rights work and little else. They fail to place the issue of Civil Rights within the context of his broader critique of American policies, domestic and foreign.

Forty-two years later, that critique is still incisive. As economic inequality and mass unemployment tear at the health of the nation, our government fights two needless wars that rob us of lives, of wealth and of community.

Still, there is now, as there was then, hope for revitalization.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

The Degeneracy Thesis

In the second half of the 18th century, prominent European intellectuals supported a theory claiming that “due chiefly to atmospheric conditions, in particular excessive humidity, all living things in the Americas were not only inferior to those found in Europe, but also in a condition of decline.”

This was known as the Degeneracy Thesis, and its supporters included Voltaire (a leading French philosopher), Frederick II (the king of Prussia), Comte de Buffon (the highest-regarded French biologist) and Cornelius de Pauw (a Dutch author considered the foremost authority on the New World).

“It is a great and terrible spectacle to see one half of the globe so disfavored by nature that everything found there is degenerate or monstrous,” remarked de Pauw, who went on to compare the native Americans with “beasts of prey,” insult Creoles (“never produced a single book”) and deride Eskimos (“fat and corpulent, and much under-limbed”).

Buffon turned to environmental variation to explain, in his words, why “the reptiles and insects are so large, the quadrupeds so small, and the men so cold, in the New World.” With the help of his training in Naturalism, he identified several contributing factors: (more…)

Published in: on March 15, 2010 at 10:05 pm  Leave a Comment  
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